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Aelred of rievaulx homosexuality

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He does so on the basis of personal experience, and describes the impact that several of these friendships have had on him, and the desolation he has felt when a lover has died. It is for this reason that opponents of homoerotic love deny that Aelred of rievaulx homosexuality in any way presents a model of gay love as we understand it today.

Instead, Aelred of rievaulx homosexuality point to his equally clear writing about chastity, and his lifelong struggle to remain chaste. Of course they were different to modern relationships — just as all other medieval relationships were different to modern counterparts.

Most historians now accept that...

Marriage then was different in many important respects to what we have today, ordinary friendships were different — as Alan Bray argues Aelred of rievaulx homosexuality in The Friend. Aelred was also living and writing in a specifically monastic setting, about people who had taken a vow of celibacy. Saints Augustine Aelred of rievaulx homosexuality Aquinas Aelred of rievaulx homosexuality described the sacramental value of two people giving themselves to each other in heterosexual marriage.

In the centuries following Aelred, his celebration of love between monks was completely undermined and replaced in monastic life and in seminary training for the priesthood by a tragic and destructive prohibition on any form of particular friendships, fostered by a growing recognition in the late medieval period of widespread homosexual practices in the monasteries. St Peter Damian, who was one of the earliest to argue vociferously for strong penalties against homosexual acts, directed his anger primarily at priests and monks.

First, why is homosexuality such...

The problem is that if priests are allowed neither physical nor emotional intimacy with another, where are they to obtain the strength and succour to sustain them in their lives? What then, of those priests who do not, or those other gay Catholics who wish to live in conformity with orthodox teaching but are Aelred of rievaulx homosexuality practice expected to live alone?

St Aelred got it right. There clearly is deep spiritual value in intimate same-sex relationships, whether in monastic celibacy, or in marriage. There are other reasons too, Aelred of rievaulx homosexuality us to take Aelred seriously as a patron of gay or lesbian committed relationships.

These all deal with love, but note especially the words from Ruth, words which are often used as readings for weddings — but Aelred of rievaulx homosexuality are spoken by one woman to another. So now you know. Celebrate the feast of St Aelred today — and with it, the sacramental value of same-sex unions. Christianity, Social Tolerance, and Homosexuality.

Same-Sex Unions in Premodern Europe. Sanctity And Male Desire: A Gay Reading Of Saints. Out on Holy Ground: Marginalized Christian Devotions for Distinctive People.

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As a young Aelred of rievaulx homosexuality, he joined the Cistercian abbey of Rievaulx, later returning there as Abbott. Patient and compassionate with others in every matter. He transfigured this sort of love through the expression of Aelred of rievaulx homosexuality own love; for he allowed only one — not all — to recline on his breast as a sign of his special love; and the closer they were, the more copiously did the secrets of their heavenly marriage impart the sweet smell of their spiritual chrism to their love.

Where you go, I will go; where you lodge, I will lodge; your people shall be my people, and your God my God.

Spiritual Friendship BoswellJohn: Leave a Reply Cancel reply. Aelred of Rievaulx Spiritual Friendship by John Protevi / Permission to reproduce granted for academic use [email protected] Sir, Aelred of rievaulx homosexuality Rev Peter O'Callaghan states (August 10th) that "at least two [homosexuals] were saints - Anselm of Bec and Aelred of Rievaulx". The Life of Aelred of Rievaulx, written by his faithful Profiles in Faith: Aelred of Rievaulx us from God's.

modern psychological categories of homosexuality.

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